Over at The Other Journal is an article (found here) with David Fitch, a pastor and professor in the Chicago area. I’ve been blessed to spend some time with Fitch, as he is heavily involved with the Ecclesia Network. The interview deals with his newest book, The End of Evangelicalism?: Discerning a New Faithfulness for Mission, his use of Slavoj Zizek’s cultural critique and political philosophy, and Rob Bell’s Love Wins among other things.
Below is the first paragraph in the interview, which will hopefully whet your appetite, and curiosity, to give the rest of it a look. Enjoy.
The Other Journal (TOJ): Your newest book, The End of Evangelicalism?, uses the thought of the iconic cultural critic Slavoj Žižek to look critically at the public presence of evangelicals. Your book was released just a couple of days before Rob Bell’s book on heaven and hell, Love Wins, a book that has generated national attention on the evangelical world and its fissures. Let’s say Žižek spent a couple hours reading the blogs on Rob Bell from his detractors—what do you think he would say about the media storm associated with Love Wins?
David E. Fitch (DF): Žižek would probably notice the extreme amount of media activity surrounding the prerelease of Love Wins and the Neo-Reformed response to Bell. He’d suggest that there is almost a perverse enjoyment in John Piper’s saying “farewell Rob Bell?” the kind of enjoyment that says more about us than the person we are targeting. Žižek would perhaps note that in finding a heretic, we found a reason to feel validated in our beliefs, and boy does that make us feel good. Of course, along the same lines, he would take notice of how the publishing world is creating this swirl of activity to ask, who is the church? Is not the church being shaped around these crazy discussions that are generated by publishing empires? Is this not a sign that evangelicalism has become a groupthink that generates no real activity for change in real life? He would note that we are, in essence, having discussions that allow us to be complicit with the ways things are, the status quo.